Who is john leary

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Like most things, my speaking career began with a seemingly insignificant first step. I gave my inaugural keynote to a group of third-grade Girl Scouts. There were only three members, but that was enough to make me sick with nerves in the parking lot. I had never told anyone my story and I was intensely afraid of public speaking. Still, I found the courage to take that first step. I spent decades hiding from my story. Now, I travel the world inspiring others to harness the power within theirs.

Above the subterranean seep of rumors regarding Leary's departure from Gonzaga was a surface story of a man whose gift of gab could get him pretty much anything he wanted, at least for a period of time, before things would somehow repeatedly fall apart.

After he left Gonzaga in , Leary briefly went to Utah, where he was assigned to formulate a grant proposal for education of Native American boys. In Leary took a post as vice president for university relations at the Jesuit Santa Clara University. The next year he created a proposal for an experimental college in which students would take time out from the ordinary school curriculum for a year of Socratic seminars on subjects such as Sex and Love, Death and Loneliness.

Santa Clara University's education programs committee voted it down. But the idea didn't die. Leary and a departing Santa Clara professor named Bob Raines plotted together to create a new school untethered from the concepts of physical location, or mainstream university bummers such as sacrificing wisdom for skills, traditional grading systems, faculty tenure, boredom. In more than a dozen students showed up to register for classes that ended up being held in Leary's Sausalito living room.

Leary convinced a group of wealthy Bay Area friends and acquaintances to put up a few thousand dollars, and he began hiring instructors, favoring sharp applicants who bucked convention.

In the school moved into a Sausalito warehouse. And in , Leary acquired a former mortuary at Valencia. Philosophy Ph. Ann Kreilkamp got a job at New College by saying she'd turn education on its head. They had a community council meeting every Monday morning from 9 to All the students and faculty could attend. There were students, and 50 or 60 would come. We debated everything there. The debates — in which teachers and students argued over what it meant to have a communally run school, over whether there was really a difference between teaching and being taught — eventually expanded until they seemed to imperil the school.

Started with a few thousand dollars in trustee donations and student tuition, the school never moved far from insolvency. You don't care about me as a person? Money is all there is to it? Trustees gave Leary an ultimatum. He had to broaden his fundraising base beyond true believers, fire the most radical of his professors, those with a thin belief in accreditation, teacher authority, and other formalities.

In , in a pattern that was to repeat itself, Leary was eased out of his post as New College president, without a coherent explanation given as to precisely why. However, I'm not aware of any allegations of sexual misconduct by Leary after he left Gonzaga in The school hired a man named Les Carr, who brought the first big dose of media attention to the school by offering for sale honorary Ph. Like the first days of New College, this consisted mostly of seminars in a home Leary rented, attended by fewer than a dozen students with fond memories of Leary.

After a couple of years, Leary returned to New College. Having the old president and founder come back as an employee was awkward, however, and it just didn't work out, was how one New College teacher described it to me. New College pressed on without their founder, seemingly forever in a battle against scandal, debilitating ideological or labor strife, financial crisis, or some combination of these. Hamilton, Henry, and Gabel somehow kept the institution afloat, gradually replacing Leary's original hires, until today they and Kushner are the sole remnants of the old guard, who were hired during the s when Leary was still at the school.

With New College behind him, Leary set out to start another experimental education program, this time in Reno. In , with the help of the gambling magnate who brought Keno to America, and with a trustee of a Reno-area boy's club, and other Reno business leaders, Leary founded what was to be an even purer culmination of his progressive education ideas in Nevada called Old College.

Once again, he kicked his charisma, and fundraising prowess, into high gear. Among the new friends was Reno businessman Paul Havas, currently owner of the Havas Subaru car dealership. The school raised millions of dollars, got a major building, held classes, gave out degrees, and was chugging along when, in , the board of trustees held an urgent meeting in which an unopposed vote was called to ask Leary to leave.

Warren Nelson, the Keno pioneer who owned the Club Cal Neva and chaired the board of trustees, recalled the day of Leary's ouster. Warren dodged the question when Jebbie author Van Hollebeke asked the reason behind Leary's ouster.

I know of no evidence, however, that Leary was forced out of Old College for the same reasons he left Gonzaga. Havas told me he did not recall Leary's firing from Old College, nor the reasons behind it. Other trustees from that time did not return calls requesting an interview. I asked Van Hollebeke, who was personally close to Leary and interviewed him extensively for her self-published book, if she'd talk to me about her research.

Her writing seemed to insinuate that she wondered why Leary kept leaving town without explanation.